SAT SAT-Critical-Reading Value Pack (Frequently Bought Together)

For the last hour I have been watching President Lincoln and General McClellan as they sat together in
earnest conversation on the deck of a steamer closer to us. I am thankful, I am happy, that the President
has come--has sprung across the dreadful intervening Washington, and come to see and hear and judge
for his own wise and noble self. While we were at dinner someone said, "Why, there's the President!" and
he proved to be just arriving on the Ariel, at the end of the wharf. I stationed myself at once to watch for
the coming of McClellan. The President stood on deck with a glass, with which, after a time, he inspected
our boat, waving his handkerchief to us. My eyes and soul were in the direction of the general
headquarters, over which the great balloon was slowly descending.
What does the author mean by "the dreadful intervening Washington"?

• A. Politics are always interfering with the war.
• B. Washington is mediating between the North and South.
• C. The fame of the previous president keeps Lincoln in the shadows.
• D. Lincoln's office stands in the way of his leadership.
• E. Lincoln has crossed Washington to come to the narrator's home.

The following two passages deal with the political movements working for the woman's vote in America.
The first organized assertion of woman's rights in the United States was made at the Seneca Falls
convention in 1848. The convention, though, had little immediate impact because of the national issues
that would soon embroil the country. The contentious debates involving slavery and state's rights that
preceded the Civil War soon took center stage in national debates.
Thus woman's rights issues would have to wait until the war and its antecedent problems had been
addressed before they would be addressed. In 1869, two organizations were formed that would play
important roles in securing the woman's right to vote. The first was the American Woman's Suffrage
Association (AWSA). Leaving federal and constitutional issues aside, the AWSA focused their attention
on state-level politics. They also restricted their ambitions to securing the woman's vote and downplayed
discussion of women's full equality. Taking a different track, the National Woman's Suffrage Association
(NWSA), led by Elizabeth Stanton and Susan B. Anthony, believed that the only way to assure the long-
term security of the woman's vote was to ground it in the constitution. The NWSA challenged the
exclusion of woman from the Fifteenth Amendment, the amendment that extended the vote to
African-American men. Furthermore, the NWSA linked the fight for suffrage with other inequalities faced
by woman, such as marriage laws, which greatly disadvantaged women. By the late 1880s the differences
that separated the two organizations had receded in importance as the women's movement had become
a substantial and broad-based political force in the country. In 1890, the two organizations joined forces
under the title of the National American Woman's Suffrage Association (NAWSA). The NAWSA would go
on to play a vital role in the further fight to achieve the woman's vote.
In 1920, when Tennessee became the thirty-eighth state to approve the constitutional amendment
securing the woman's right to vote, woman's suffrage became enshrined in the constitution. But woman's
suffrage did not happen in one fell swoop. The success of the woman's suffrage movement was the story
of a number of partial victories that led to the explicit endorsement of the woman's right to vote in the
constitution.
As early as the 1870s and 1880s, women had begun to win the right to vote in local affairs such as
municipal elections, school board elections, or prohibition measures. These "partial suffrages"
demonstrated that women could in fact responsibly and reasonably participate in a representative
democracy (at least as voters). Once such successes were achieved and maintained over a period of
time, restricting the full voting rights of woman became more and more suspect. If women were helping
decide who was on the local school board, why should they not also have a voice in deciding who was
president of the country? Such questions became more difficult for non-suffragists to answer, and thus the
logic of restricting the woman's vote began to crumble
According to the first passage, the National Woman's Suffrage Association focused their efforts on

• A. local elections.
• B. constitutional issues.
• C. state elections.
• D. school board elections.
• E. prohibition efforts.

In compliance with the request of a friend of mine, who wrote me from the East, I called on good- natured,
garrulous old Simon Wheeler, and inquired after my friend's friend, Leonidas W. Smiley, as requested to
do, and I hereunto append the result. I have a lurking suspicion that Leonidas W. Smiley is a myth; that
my friend never knew such a personage; and that he only conjectured that, if I asked old Wheeler about
him, it would remind him of his infamous Jim Smiley, and he would go to work and bore me nearly to
death with some infernal reminiscence of him as long and tedious as it should be useless to me. If that
was the design, it certainly succeeded.
I found Simon Wheeler dozing comfortably by the barroom stove of the old, dilapidated tavern in the
ancient mining camp of Angel's, and I noticed that he was fat and bald-headed, and had an expression of
winning gentleness and simplicity upon his tranquil countenance. He roused up and gave me good- day. I
told him a friend of mine had commissioned me to make some inquiries about a cherished companion of
his boyhood named Leonidas W.
Smiley--Rev. Leonidas W. Smiley--a young minister of the Gospel, who he had heard was at one time a
resident of Angel's Camp. I added that, if Mr. Wheeler could tell me anything about this Rev. Leonidas W.
Smiley, I would feel under many obligations to him.
What can we infer about what the author thinks of his friend from the East by the statement, "I have a
lurking suspicion that Leonidas W. Smiley is a myth" 1st paragraph?

• A. His friend is mistaken about the existence of Smiley.
• B. He believes his friend wants revenge for some earlier misgivings.
• C. Smiley will, as a result of his friend referring him, will show him a rousing good time.
• D. His friend knows that Smiley and he will strike a friendship.
• E. His friend may be playing a practical joke on him.

Scott Fitzgerald was a prominent American writer of the twentieth century. This passage comes from one
of his short stories and tells the story of a young John Unger leaving home for boarding school.
John T. Unger came from a family that had been well known in Hades a small town on the Mississippi
River for several generations. John's father had held the amateur golf championship through many a
heated contest; Mrs. Unger was known "from hot-box to hot-bed," as the local phrase went, for her
political addresses; and young John T. Unger, who had just turned sixteen, had danced all the latest
dances from New York before he put on long trousers.
And now, for a certain time, he was to be away from home That respect for a New England education
which is the bane of all provincial places, which drains them yearly of their most promising young men,
had seized upon his parents.
Nothing would suit them but that he should go to St. Midas's School near Boston--Hades was too small to
hold their darling and gifted son. Now in Hades--as you know if you ever have been there the names of
the more fashionable preparatory schools and colleges mean very little. The inhabitants have been so
long out of the world that, though they make a show of keeping up-to-date in dress and manners and
literature, they depend to a great extent on hearsay, and a function that in Hades would be considered
elaborate would doubtless be hailed by a Chicago beef-princess as "perhaps a little tacky." John T. Unger
was on the eve of departure. Mrs. Unger, with maternal fatuity, packed his trunks full of linen suits and
electric fans, and Mr. Unger presented his son with an asbestos pocket-book stuffed with money.
"Remember, you are always welcome here," he said. "You can be sure, boy, that we'll keep the home
fires burning." "I know," answered John huskily.
"Don't forget who you are and where you come from," continued his father proudly, "and you can do
nothing to harm you. You are an Unger--from Hades."
So the old man and the young shook hands, and John walked away with tears streaming from his eyes.
Ten minutes later he had passed outside the city limits and he stopped to glance back for the last time.
Over the gates the old-fashioned Victorian motto seemed strangely attractive to him. His father had tried
time and time again to have it changed to something with a little more push and verve about it, such as
"Hades--Your Opportunity," or else a plain "Welcome" sign set over a hearty handshake pricked out in
electric lights. The old motto was a little depressing, Mr. Unger had thought--but now.
So John took his look and then set his face resolutely toward his destination. And, as he turned away, the
lights of Hades against the sky seemed full of a warm and passionate beauty.
The "Chicago beef-princess" can best be described as representing the Chicago upper class by way of
which literary device?

• A. Anachronism
• B. Neologism
• C. Metaphor
• D. Apostrophe
• E. Simile

It is indeed a social commentary that so-called reality shows top the charts in viewer counts, thus
confirming the suspicion that the ______ taste of the American television viewer is easily satisfied.

• A. corrupt
• B. plebeian
• C. incredulous
• D. indomitable
• E. incorrigible